Incompatible narratives of historical rights and wrongs have long bedeviled the unresolved Armenian-Azerbaijani conflict. Following the Russian Empire’s WWI-era collapse, Armenia and Azerbaijan emerged as short-lived independent states. The region’s Armenian population shrunk following the 1921 treaties of Kars and Moscow, in which Turkish negotiators secured the disputed territory as an exclave under the administration of Soviet Azerbaijan. The company came under further suspicion in October when Croatian authorities seized a Yugoslav freighter, the Boka Star, allegedly bound for Iraq via Syria, carrying a Jugoimport owned cargo: 208 tons of nitrocellulose propellant and nitroglycerin, the base ingredients of solid propellant rocket fuel. Four months later, in December 2005, If you adored this article therefore you would like to be given more info with regards to
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an Iranian border patrol alerted the Prelate of Northern Iran’s Armenian Church that the vast Djulfa cemetery, visible across the border in Azerbaijan, was under military attack. The helpless bishop officiated a tearful memorial service for the disturbed dead as the heart-wrenching scenes and screeching sounds of the obliteration continued across the border. Armenian lobby." These were the words used by Azerbaijan’s president Ilham Aliyev - successor to and son of KGB-leader-turned-President Heydar Aliyev - to describe reports of Djulfa’s destruction in an April 2006 speech
Outside observers have typically interpreted the Aliyev regime’s erasure of Nakhichevan’s Armenian Christian heritage solely as a vengeful legacy of the bloody Nagorno-Karabakh war, but Armenian scholars and Azerbaijani dissidents have several additional theories of their own. Nevertheless, many Armenian ruins - and a few renovated churches - do survive today across historical Armenia’s western regions in what is today Eastern Turkey. Other Armenian scholars perceive Azerbaijan’s anti-Armenian destruction as part of a larger agenda of realizing a vision of pan-Turkism: an ethnically homogenous Turkic polity comprising Turkey, Azerbaijan, and their ethnolinguistic brethren across Eurasia. Their 2010 geospatial study concluded that "satellite evidence is consistent with reports by observers on the ground who have reported the destruction of Armenian artifacts in the Djulfa cemetery." In November 2013, dressed in the guise of a pilgrim to a Djulfa chapel now preserved on the Iranian side of the border, one of the authors of this article saw desolate grasslands across the river in Azerbaijan. Nevsky’s Armenian masons are not acknowledged by the Azerbaijani authorities since, according to their preferred history, Armenians did not exist in Nakhichevan. Riled by what he called the "deliberate distortion" of history in Stone Dreams, President Aliyev revoked Aylisli’s pension and title of "People’s Writer." Aylisli’s writings were removed from school curricula, his books were publicly burned, and his family members were fired from their jobs
Perceiving parallels between the obliteration in Nakhichevan and the destruction of material heritage during the Armenian Genocide in Turkey is not without merit. But, after the region’s last remaining traces of Christianity were expunged in 2005-2006, the Azerbaijani authorities abandoned discussions of "Caucasian Albanians," and began promoting Nakhichevan as the bedrock of an "ancient and medieval Turkish-Islamic culture," without reference to its deep Christian past. A decade later, as the Soviet Union was crumbling, Azerbaijani historians claimed that the churches and cross-stones of Nakhichevan were not the work of medieval Armenians but that of long-gone "Caucasian Albanians," whom many Azerbaijanis consider to be ancestors, even though the extinct nation’s geographic distribution never included Nakhichevan. Each new argument of the anti-Armenian revisionism, writes Schnirelmann, "inflamed the imagination of the Azerbaijani authors." In 1975, for instance, a Soviet Azerbaijani construction project demolished the ancient Holy Trinity church, the site of Arab invaders’ mass burning of Armenian noblemen in 705 CE. Set during the Soviet twilight, the protagonist of Stone Dreams is an Azerbaijani intellectual from Agulis (known today as Aylis), an ancient Armenian town in Nakhichevan that its worldly Armenian merchants had modernized into a "Little Paris," well before Ottoman Turks - aided by Azerbaijani opportunists - massacred its Armenian community in 1919. The novel’s protagonist constantly grapples with memories of this place, including eight of the town’s 12 medieval churches that had survived until the 1990s, even after falling into coma while protecting a victim of anti-Armenian pogroms in Azerbaijan’s capital Baku
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