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Please help assist the mission of recent Advent and get the total contents of this website as an prompt download. Popularly the time period benefice is often understood to indicate either sure property destined for the support of ministers of religion, or a spiritual workplace or function, such as the care of souls, but in the strict sense it signifies a proper, i.e. the precise given completely by the Church to a cleric to receive ecclesiastical revenues on account of the efficiency of some spiritual service. Mass or the recitation of time Divine Office. This final mentioned factor is fundamental, since a benefice exists only for the sake of securing the performance of duties connected with the worship of God, and is predicated on the Scriptural educating that they who serve the altar should reside by the altar. In fact, as Innocent III declares, the sole goal of the inspiration of benefices was to allow the church to have at her command clerics who might dedicate themselves freely to works of religion.
The need which benefices are supposed to satisfy was in the earlier centuries of the life of the Church glad in different methods. From the start, the clergy was supported by the liberality of the faithful, however initially all choices were transmitted to the bishop, who took cost of their administration and distribution. Usually the mass of donations was divided into 4 parts, of which one went to the assist of the bishop, another to the maintenance of the clergy, a third to the restore and construction of churches, and a fourth to the relief of the needy and afflicted. Under this system even those clerics who ministered in rural parishes were obliged to send the oblations acquired in their churches to the bishop, to swell the frequent fund and to be submitted to the extraordinary rule of allotment. The inconvenience attending this technique, especially because the choices had been regularly in kind, increased with the growth of the Church, particularly with the multiplication of nation parishes.
Moreover the Church got here to possess appreciable real property. Hence early in the sixth century we discover in some locations the practice of allowing a few of the clergy to retain for themselves and for their churches the gifts which they'd acquired or even the earnings from property which the Church had acquired. The latter type of grant, in connexion with lands or everlasting endowments, was known as precaria, a name which signifies its unstable tenure; on the dying of the possessor sex the supply of his income reverted to the widespread fund of church property, wiki.conspiracycraft.net and couldn't serve for the help of a cleric unless devoted anew to this objective by a formal act of ecclesiastical authority. Though these precariœ had been to start with opposite to the canons, circumstances justified their rising employment, and they paved the way for the recognition of the trendy benefice. All that was needed to remodel the precariœ into benefices, was to put off the necessity of a new episcopal decree assigning the earnings from sure lands or different property to the help of a priest on the incidence of a vacancy, and to acknowledge in the supply of income a perpetual foundation for this particular objective. Content was created by GSA Content G enerat or DEMO!
When this was accomplished and the incumbent was given permanency in workplace, the fashionable benefice got here into being. It was of gradual growth, sex its beginning dating from the sixth century and its universal adoption being delayed till the eleventh century. Since the usufruct allowed to clerics resembled the grants of land which sovereigns have been accustomed to make to subjects who had distinguished themselves by military or sex political service, and which the Church was at instances compelled to concede to powerful lay lords in order to secure obligatory protection in troubled times, it was natural that the term benefice, which had been applied to those grants, must be employed to denote the similar apply in regard to ecclesiastics. Wherever the widespread legislation of the Church holds sway the institution of benefices is the rule. In more than one nation a system developed by centuries of piety has fallen before decrees of secularization, but when the usurping authorities makes a pretence of compensation by stipends to the clergy, such stipends are regarded by the Church as beneficiary income, and those who receive them retain the standing of beneficed clerics.