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Prayer is attempted communication with supernatural beings (SBs) or metaphysical energies. The word derives from a 14th century French word (preiere) meaning "to obtain by entreaty." The most common use of the word "prayer" is asking an SB for some favor or entreating an invisible force or energy to fulfill one's desire. This type of prayer I'm calling intercessory prayer (IP) because it is done to ask an SB or energy to intercede on behalf of oneself or someone else. Technically, I'm told, if you ask for intercession on behalf of oneself, your prayer is called petitionary, and if you ask on behalf of others it's called intercessory because the one praying is interceding between the SB and the one being prayed for. IP is a kind of magical thinking: the one praying tries to bring about an effect in the external world by willing or intending that effect. There are some people who believe that such prayers are effective in curing diseases, reducing crime, defeating enemies, and winning high school football games.
The prayer of such people, however, is not intercessory prayer, but the prayer of total submission to the will of an all-powerful, perfect god, and faith that whatever happens does so only because some god wills it. For an SB to intercede would be for a being from the supernatural world to cause things to happen in the natural world that would not happen naturally. This might sound like a good thing. After all, who wouldn't like to be able to contradict the laws of nature whenever it was convenient to do so? However, there are at least two reasons for believing that beseeching an SB to intervene in the natural course of events is absurd. SBs, if they exist, would not be SBs if the acts of mere humans could please or displease them. Epicurus made a most elegant argument centuries ago demonstrating this point. He argued that men make their gods in their own image rather than the other way around and that the gods would not be perfect if our antics or pleas could affect them in any way.
Mary Baker Eddy obviously agreed with Epicurus. Second, and more important, if SBs could intervene in nature at will or if invisible energies could be directed by our intentions, then the order and lawfulness of the world of experience and of the world that science attempts to understand would be impossible. We are able to experience the world only because we perceive it to be an orderly and lawful world. If that order and lawfulness were impossible, then so would be the experience and understanding of it. A miracle may be defined as a violation of the laws of nature through willful intervention. By asking an SB or energy to interfere with the ordinary course of natural events, one is requesting a miracle. To believe in miracles, as David Hume argued several centuries ago, is to go against the universal experience that there is an inexorable order and lawfulness to our sense perceptions.