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There are an awful lot of "rules" out there about what it takes to get over a relationship. Some people say you need to stop loving the person; others that you need to forget them. Some say it's healthy to hate them, while others would say that hate is simply the opposite of love and what you should really be aiming for is indifference. There's a train of thought that says you should remain friends with your exes, and a contrasting one that says that means you'll never really get over them. Then there are the folks who believe in The One and fatalistically believe that any relationship that you're capable of getting over at all must inherently have never been all that big of a deal in the first place - and if that's the case, then clinging on to the shreds of it long past the point that it's healthy or productive becomes a much more explicable behavior. The truth is that there is no right way to move on. If the relationship ended particularly badly or was itself very toxic, healing can be very complex. Still, there are certain milestones that are good to hit before you leap back into dating again. You don't have to hit them all, and you're the best judge of your own future - but they might come in handy as a guide. Let's see which ones you've passed! Have you stopped calling them? Yes, I only call if there is a reason. I drunk dial them on the regular. I call them all the time. Yes, I have not cried in weeks. I have not cried in days. I have not cried today. I am crying right now. I dress perfectly at all times just in case. Yes, I look good now. I still have it but I work it.


Some early Christians were aware of Buddhism which was practiced in both the Greek and Roman Empires in the pre-Christian period. The majority of modern Christian scholarship rejects any historical basis for the travels of Jesus to India or Tibet and has seen the attempts at parallel symbolism as cases of parallelomania which exaggerate resemblances. However, in the East, syncretism between Nestorian Christianity and Buddhism was widespread along the Silk Road in Antiquity and the Middle Ages, and was especially pronounced in the medieval Church of the East in China, as evidenced by the Jesus Sutras. The history of Buddhism goes back to what is now Bodh Gaya, India almost six centuries before Christianity, making it one of the oldest religions still being practiced. The origins of Christianity go back to Roman Judea in the early first century. The four canonical gospels date from around 70-90 AD, the Pauline epistles having been written before them around 50-60 AD.


Starting in the 1930s, authors such as Will Durant suggested that Greco-Buddhist representatives of Ashoka the Great who traveled to ancient Syria, Egypt and Greece may have helped prepare the ground for Christian teaching. Buddhism was prominent in the eastern Greek world and became the official religion of the eastern Greek successor kingdoms to Alexander the Great's empire (Greco-Bactrian Kingdom (250 BC - 125 BC) and Indo-Greek Kingdom (180 BC - 10 CE)). Several prominent Greek Buddhist missionaries are known (Mahadharmaraksita and Dharmaraksita) and the Indo-Greek king Menander I converted to Buddhism, and is regarded as one of the great patrons of Buddhism. They may even have been descendants of Asoka's emissaries to the West. Buddhist gravestones from the Ptolemaic period have been found in Alexandria in Egypt decorated with depictions of the dharma wheel, showing that Buddhists were living in Hellenistic Egypt at the time Christianity began. Nevertheless, modern Christian scholars generally hold that there is no direct evidence of any influence of Buddhism on Christianity, and several scholarly theological works do not support these suggestions.  Th᠎is post h as ​been done with the  he​lp ​of GSA Content Gen er ator  D​em᠎ov er sion !


However, some historians such as Jerry H. Bentley suggest that there is a real possibility that Buddhism influenced the early development of Christianity. It is known that prominent early Christians were aware of Buddha and some Buddhist stories. Saint Jerome (4th century CE) mentions the birth of the Buddha, who he says "was born from the side of a virgin"; it has been suggested that this virgin birth legend of Buddhism influenced Christianity. In the Middle Ages there was no trace of Buddhism in the West. In the 13th century, international travelers, such as Giovanni de Piano Carpini and William of Ruysbroeck, sent back reports of Buddhism to the West and noted some similarities with Nestorian Christian communities. Indeed, syncretism in the East between Nestorian Christianity and Buddhism existed along the Silk Road throughout Antiquity and the Middle Ages, https://solitarysales.fun and was especially pronounced in the medieval Church of the East in China, as evidenced by the Jesus Sutras. When European Christians made more direct contact with Buddhism in the early 16th century, Catholic missionaries such as St. Francis Xavier sent back accounts of Buddhist practices.

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