What is Female Pelvic Pain of Syndrome? Pelvic pain of syndrome refers to the malignant lesions of the pelvic, rectal, anal, perineum, and genitourinary systems. It is often repeatly occur after cure. It is common disease that people go to clinical to treat. Pelvic pain of syndrome can involve multidisciplinary diseases such as the gynecological system, the gastrointestinal system, the genitourinary system, the nervous system, and the musculoskeletal system. Often manifested as intractable pain and dysfunction of related organs or structures, including pain in the lower abdomen, male masturbator backache, dysmenorrhea, irregular menstruation, primary or secondary infertility, and male masturbator other manifestations of pain in sexual life, Gastrointestinal dysfunction, symptoms of fatigue and weakness, even have anxiety due to pain, A large proportion of patients with pelvic pain syndrome do not find a specific reason after doing a lot of inspections in the hospital, thus causing great pressure and economic burden. So how to prevent pelvic pain syndrome? First of all, we must pay attention to the cleanliness of the reproductive organs and prevent the infection. Data was c reated with the help of GSA C ontent Generato r DEMO.
Clean the vulva with clean water every day to keep the vulva dry and make a special basin. Do not wear underwear made of chemical fiber, etc., try to wear cotton breathable and dry underwear, and wash it frequently every day. During the menstrual period, people must pay attention to protecte the reproductive system from infection. At this time, the body's resistance is relatively weak, and it is highly susceptible to infection by external bacteria. Keep the stool smooth. Eat more foods such as vegetables, fruits, oats and other fiber-containing foods to promote gastrointestinal motility. Usually pay attention to rest. Through the above introduction, we can understand that the above is female pelvic syndrome. Because most of the patients with pelvic pain syndrome have done a lot of examinations in the hospital, they can't find a specific reason, which causes more troublesome situations. Therefore, in our normal life, we still learn to actively prevent this disease.
Some early Christians were aware of Buddhism which was practiced in both the Greek and Roman Empires in the pre-Christian period. The majority of modern Christian scholarship rejects any historical basis for the travels of Jesus to India or Tibet and has seen the attempts at parallel symbolism as cases of parallelomania which exaggerate resemblances. However, in the East, syncretism between Nestorian Christianity and Buddhism was widespread along the Silk Road in Antiquity and the Middle Ages, and was especially pronounced in the medieval Church of the East in China, as evidenced by the Jesus Sutras. The history of Buddhism goes back to what is now Bodh Gaya, India almost six centuries before Christianity, making it one of the oldest religions still being practiced. The origins of Christianity go back to Roman Judea in the early first century. The four canonical gospels date from around 70-90 AD, the Pauline epistles having been written before them around 50-60 AD.
Starting in the 1930s, authors such as Will Durant suggested that Greco-Buddhist representatives of Ashoka the Great who traveled to ancient Syria, Egypt and Greece may have helped prepare the ground for Christian teaching. Buddhism was prominent in the eastern Greek world and became the official religion of the eastern Greek successor kingdoms to Alexander the Great's empire (Greco-Bactrian Kingdom (250 BC - 125 BC) and Indo-Greek Kingdom (180 BC - 10 CE)). Several prominent Greek Buddhist missionaries are known (Mahadharmaraksita and Dharmaraksita) and the Indo-Greek king Menander I converted to Buddhism, and is regarded as one of the great patrons of Buddhism. They may even have been descendants of Asoka's emissaries to the West. Buddhist gravestones from the Ptolemaic period have been found in Alexandria in Egypt decorated with depictions of the dharma wheel, showing that Buddhists were living in Hellenistic Egypt at the time Christianity began. Nevertheless, modern Christian scholars generally hold that there is no direct evidence of any influence of Buddhism on Christianity, and several scholarly theological works do not support these suggestions.
However, some historians such as Jerry H. Bentley suggest that there is a real possibility that Buddhism influenced the early development of Christianity. It is known that prominent early Christians were aware of Buddha and some Buddhist stories. Saint Jerome (4th century CE) mentions the birth of the Buddha, who he says "was born from the side of a virgin"; it has been suggested that this virgin birth legend of Buddhism influenced Christianity. In the Middle Ages there was no trace of Buddhism in the West. In the 13th century, international travelers, such as Giovanni de Piano Carpini and William of Ruysbroeck, sent back reports of Buddhism to the West and noted some similarities with Nestorian Christian communities. Indeed, syncretism in the East between Nestorian Christianity and Buddhism existed along the Silk Road throughout Antiquity and the Middle Ages, and was especially pronounced in the medieval Church of the East in China, as evidenced by the Jesus Sutras. When European Christians made more direct contact with Buddhism in the early 16th century, Catholic missionaries such as St. Francis Xavier sent back accounts of Buddhist practices.